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Wednesday, April 2, 2025

Who Invited Farrakhan?

by

20120321

A few quick facts about Louis Far­rakhan who, if the news­pa­per re­port I saw is cor­rect, is due here to­day, and sched­uled to speak at the UWI. First: in 2008, he at­tempt­ed to en­dorse Barack Oba-ma's pres­i­den­tial bid. Oba­ma quick­ly re­pu­di­at­ed the en­dorse­ment, and dis­tanced him­self from Far­rakhan be­cause of Far­rakhan's long track record of in­cen­di­ary racial rhetoric, par­tic­u­lar­ly his an­ti-Semi­tism.

Sec­ond: in 2009 in an in­ter­view on the US CBS News, Far­rakhan ad­mit­ted in a mealy-mouthed way that his words might have con­tributed to the mur­der of Mal­colm X. Atal­lah Shabazz, Mal­colm's daugh­ter, thanked him and wished him peace, but did not ac­cept the apol­o­gy. (See www.cb­snews.com/2100-18560_162-194051.html.)

Third: Far­rakhan had ties to Muam­mar Gaddafi's Libya, and Gaddafi him­self, and sev­er­al times crit­i­cised the Oba­ma ad­min­is­tra­tion's sup­port to the up­ris­ing that even­tu­al­ly killed Gaddafi. He has al­so ex­pressed ad­mi­ra­tion for African tyrants like Robert Mu­gabe. Fourth: Far­rakhan's Na­tion of Is­lam's be­liefs have very lit­tle to do with or­tho­dox Is­lam. The NOI's the­ol­o­gy counts among its found­ing nar­ra­tives the sto­ry of Yakub, a sci­en­tist who cre­at­ed the white race as a failed ex­per­i­ment, and that white peo­ple are demons.

Far­rakhan al­so be­lieves in space­ships. This is all men­tioned (in­ter alia) in a 1996 in­ter­view with Hen­ry Louis Gates Jr in the New York­er and re­pub­lished in Gates' 1997 book, Thir­teen Ways of Look­ing at a Black Man. Gates al­so notes in that book that Far­rakhan's fol­low­ers had pre­vi­ous­ly "shared a fer­vent hope for my death" af­ter he had crit­i­cised Far­rakhan in pre­vi­ous ar­ti­cles.

And I won't re­peat any­thing he's said about Jews, main­ly be­cause many peo­ple here have no idea what an­ti-Semi­tism is, and prob­a­bly wouldn't be­lieve it if it were ex­plained to them. (To many of our less for­tu­nate cit­i­zens "rac-ism" is on­ly when peo­ple do any­thing but pa­tro­n­ise black peo­ple.) So Louis Far­rakhan could rea­son­ably be called a "dan­ger­ous dem­a­gogue."

For a sam­ple of what I'm talk­ing about, read­ers could lis­ten to one of Far­rakhan's fol­low­ers, David Muham­mad, who has a ra­dio show (The Black Agen­da) on one of the more vile ra­dio sta­tions. I didn't lis­ten very long, be­cause I'd heard it all be­fore, and I un­der­stood its ap­peal to its au­di­ence-main­ly the black un­der­class. The NOI/Far­rakhan style cre­ates an elab­o­rate mythol­o­gy (aka "con­spir­a­cy the­o­ry") about their (black peo­ple's) op­pres­sion, and blames it all on the whites, Jews, and in Trinidad, the re­li­able In­di­ans.

But Far­rakhan's ap­peal is not just to the poor and the in­car­cer­at­ed-the NOI has an enor­mous fol­low­ing in US pris­ons. Many of those who at­tend­ed his famed Mil­lion Man March in 1995 were mid­dle-class African-Amer­i­cans. Ac­cord­ing to Gates, Far­rakhan in­spires an un­healthy re­sponse in even suc­cess­ful African Amer­i­cans be­cause of "feel­ings of guilt ... anx­i­eties of hav­ing been false to our peo­ple, or sinned against our most in­ner­most iden­ti­ty."

In­ci­den­tal­ly, the MM march ac­com­plished very lit­tle po­lit­i­cal­ly; it on­ly in­creased Far­rakhan's pro­file. And he's can­ny in his use of this height­ened at­ten­tion. His speech­es twine racial para­noia and black self-re­liance. Gates point­ed out these con­tra­dic­to­ry sides of the man. Though 11 years af­ter Gates's in­ter­view, the NY Times re­port­ed (Feb­ru­ary 26, 2007, ar­ti­cle by Neil Mac­Far­quhar) that the NOI was a dwin­dling or­gan­i­sa­tion, out of step with and not tak­en se­ri­ous­ly by oth­er Is­lam­ic lead­ers and or­tho­doxy.

So why is Far­rakhan be­ing asked to speak at UWI? Why is he be­ing asked to speak in Trinidad? By whom? The "by whom" is equal­ly im­por­tant as the fact that it's hap­pen­ing. Of the event per se, I can an­tic­i­pate some of the ar­gu­ments: free­dom of speech; the virtue of "hear­ing all points of view"; that aca­d­e­m­ic free­dom isn't just for things we like; Far­rakhan was re­cent­ly in­vit­ed to speak at Berke­ley (and I en­cour­age read­ers to google the clip from that ad­dress, where Far­rakhan talks about the Chi­nese).

The in­tel­lec­tu­al-free­dom ar­gu­ment is a good one, and usu­al­ly the cor­rect one. But not in this in­stance: this is one of those times when free­dom of speech is be­ing used against it­self; that is, used to ac­com­plish ends in­im­i­cal to free­dom. It's like cre­ation­ists us­ing in­tel­lec­tu­al-free­dom ar­gu­ments to force schools to teach that cre­ation­ism and evo­lu­tion are al­ter­na­tive ideas, rather than one be­ing an ab­surd chil­dren's fan­ta­sy, and the oth­er be­ing based on replic­a­ble sci­ence.

And there's the lit­tle point that, as far as UWI (like the press) goes, the in­tel­lec­tu­al-free­dom dodge is used on­ly when their in­tel­lec­tu­al vacu­ity and in­com­pe­tence are chal­lenged-if they stir them­selves to an­swer at all. The free­dom they sweati­ly cling to is the free­dom from con­se­quences, not the free­dom to ask prob­ing ques­tions, con­duct rel­e­vant re­search, or find peo­ple who can do these things. And ap­par­ent­ly they (and they know who "they" are) are get­ting away with it.

It would be in­ter­est­ing to see whether or how close­ly the PNM or any of its agents, overt or covert, is in­volved in this be­cause I don't think the tim­ing of Far­rakhan's vis­it to Trinidad is co­in­ci­den­tal. His last vis­it (c1996) was in the ear­ly part of the UNC's regime. It can­not be ac­ci­den­tal that with the PNM flag­ging, its base shaky, its lead­er­ship a joke, and the on­ly vi­able weapon left in its ar­se­nal the old, re­li­able race ha­tred, a glob­al icon of black racial mil­i­tan­cy and sep­a­ratism is in­vit­ed to speak.

Far­rakhan, in­ci­den­tal­ly, was once a ca­lyp­son­ian called "Charmer" (he is of West In­di­an parent­age), which oc­cu­pa­tion, as we've seen in the last half-cen­tu­ry, is not in­com­pat­i­ble with dan­ger­ous dem­a­goguery. I have no in­ten­tion of go­ing and lis­ten­ing to Far­rakhan-I've seen and heard enough over the years. I would, how­ev­er, be in­ter­est­ed in see­ing who and how many do go.


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