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Friday, May 2, 2025

Towards saving our archeology

by

20140323

About 8,000 to 10,000 years ago, T&T was part of the South Amer­i­can main­land. Af­ter they broke off and be­came sep­a­rate is­lands, they served as the first stop for mi­gra­to­ry peo­ples mov­ing in­to the wider Caribbean. Some of those mi­grants didn't move on, pop­u­lat­ing ar­eas like Ce­dros in south Trinidad and Mil­ford in To­ba­go. The arte­facts they left be­hind, carved in­to moun­tain­sides, buried in the ground and were pre­served un­der the sea, when dis­cov­ered, tell myr­i­ad sto­ries of life 6,000 years be­fore the ar­rival of Colum­bus.

Recre­at­ing how the first peo­ples lived can change post­colo­nial at­ti­tudes in T&T, putting the coun­try's lat­er his­to­ry of slav­ery and colo­nial­ism in­to a wider con­text of mi­gra­tion and cul­tur­al change.

Ac­cord­ing to ex­perts fea­tured in the Alex De­V­er­teuil film Buried Trea­sure, the be­lief that his­to­ry be­gan with the colo­nial era might ex­plain why in T&T the man­age­ment of ar­chae­ol­o­gy is al­most non-ex­is­tent and why there is no leg­is­la­tion deal­ing with her­itage.

The film was shown on March 13, at the launch of the Na­tion­al Trust's week of ac­tiv­i­ties on lo­cal her­itage con­ser­va­tion and man­age­ment. The events were aimed not on­ly at ad­dress­ing the ur­gent need for im­proved aware­ness of our ar­chae­o­log­i­cal her­itage, but al­so at gain­ing in­sight from a group of in­ter­na­tion­al ex­perts from the US and the Nether­lands about how to en­sure ef­fec­tive leg­is­la­tion and in­ter-agency part­ner­ship and co-op­er­a­tion for ef­fec­tive her­itage man­age­ment.

The film screen­ing of Buried Trea­sure, re­in­forced that T&T is con­sid­ered "a good lab­o­ra­to­ry" for ar­chae­o­log­i­cal stud­ies in the new world. It cov­ered the fact that the old­est skele­tal re­mains found in the re­gion, were dug up in Ban­wari Trace, San Fran­cique and de­scribed lo­cal her­itage as so var­ied, that arte­facts sim­ply float across from the Orinoco Delta.

View­ers learnt that the Pitch Lake has al­so been an in­valu­able pre­serv­er of in­dige­nous tools, weapons, ca­noes, and plant ma­te­ri­als. They al­so heard that sa­cred sites be­long­ing to ear­ly in­hab­i­tants have been dis­cov­ered in North Trinidad and in the moun­tains of Ma­son Hall, To­ba­go.

The film gave the pub­lic the op­por­tu­ni­ty to hear the thoughts of now de­ceased UTT lec­tur­er in ar­chae­ol­o­gy and an­thro­pol­o­gy, Dr Pe­ter Har­ris, who dis­cov­ered the Ban­wari fos­sils and whose 40-year ca­reer left a large col­lec­tion of arte­facts and doc­u­ment­ed field re­search.

Har­ris's in­ter­na­tion­al col­leagues, lament­ed that "it was a great shame that the peo­ple don't val­ue their her­itage."

The dis­cus­sion

The pan­el dis­cus­sion which fol­lowed the film, gave each of the ex­perts the op­por­tu­ni­ty to share lessons from their own back­grounds work­ing in her­itage man­age­ment, and to touch on is­sues like plan­ning, con­trol, man­age­ment, pol­i­cy and ed­u­ca­tion ini­tia­tives.Dr Neal Lopinot is the de­scen­dant of Count Lopinot (Charles Joseph Comte Lop­pinot de la Fre­sil­liere) who found­ed what is now known as Lopinot Vil­lage, af­ter re­ceiv­ing a grant of 478 acres of land from the King of Eng­land.

Dr Lopinot is al­so the Di­rec­tor of the Cen­ter for Ar­chae­o­log­i­cal Re­search (CAR), Mis­souri State Uni­ver­si­ty and a re­searcher on Trinidad ar­chae­ol­o­gy and the Lopinot es­tate.

He ex­plained that he want­ed to help T&T be­come a bet­ter con­ser­va­tor of her­itage and that he was per­son­al­ly in­ter­est­ed in not on­ly what life was like for the in­dige­nous peo­ple, but al­so for the slaves.

"Who will tell the sto­ry of the peo­ple who toiled on these es­tates?" he asked tear­ful­ly. His short pre­sen­ta­tion high­light­ed that the scope of lo­cal her­itage preser­va­tion ex­tends to the oth­er peo­ple who came–the African slaves about whom lit­tle is writ­ten in a lo­cal con­text, the East In­di­an in­den­tured labour­ers, the French, Dutch, Span­ish and first wave of Chi­nese im­mi­grants.

His four-decade long ca­reer, he said, would en­able him to as­sist in es­tab­lish­ing a cen­tral place to record find­ings and to build ca­pac­i­ty through train­ing and ed­u­ca­tion.Dr Arie Boomert, the lead­ing ex­pert in T&T ar­chae­ol­o­gy from the Lei­den Uni­ver­si­ty in the Nether­lands, spoke about his time as a re­search fel­low at­tached to the Uni­ver­si­ty of the West In­dies.

He re­mem­bered Pe­ter Har­ris, with whom he had col­lab­o­rat­ed on nu­mer­ous oc­ca­sions, and ex­pressed his com­mit­ment to ho­n­our his wish­es to "es­tab­lish a pur­pose" for the "huge, valu­able col­lec­tion" he had left be­hind. Boomert spoke about the "rarely men­tioned mytho­log­i­cal and ro­man­tic as­pects" of "un­rav­el­ling the nar­ra­tives from the past" and how, per­son­al­ly his long ca­reer had con­tin­u­al­ly been mo­ti­vat­ed by the de­sire to dis­cov­er "the big thing that has nev­er been found." As a spe­cial­ist in lo­cal ar­chae­ol­o­gy, he clear­ly be­lieves in the pos­si­bil­i­ty of that big thing be­ing dis­cov­ered here.

Christo­pher Pul­liam shared his ex­pe­ri­ence of work­ing in ar­chae­o­log­i­cal her­itage man­age­ment in the US Army Corps.

He spoke about the suc­cess­es of the US Army Corps of En­gi­neers' Manda­to­ry Cen­ter of Ex­per­tise for the Cu­ra­tion and Man­age­ment of Ar­chae­o­log­i­cal Col­lec­tions, which "ad­min­is­ters one of the largest fed­er­al col­lec­tions of ar­chae­o­log­i­cal arte­facts and as­so­ci­at­ed records", most of which were ex­ca­vat­ed dur­ing con­struc­tion of reser­voirs and as­so­ci­at­ed wa­ter con­trol pro­grammes.

Backed by US Fed­er­al law, the US Army Corps trains civil­ians to en­sure preser­va­tion of her­itage items and ac­cess to them by the sci­en­tif­ic com­mu­ni­ty and those in pub­lic ed­u­ca­tion. To date they have worked with over 26,000 civil­ians.Pul­liam said his or­gan­i­sa­tion has faced many of the same chal­lenges as those faced in T&T and is cur­rent­ly "run­ning in­to the same re­sis­tance, po­lit­i­cal­ly". He said he want­ed the op­por­tu­ni­ty to look, lis­ten and com­pare be­fore of­fer­ing ad­vice and com­ments.

"If you want to know where you are go­ing, you need to know where you are com­ing from," said Dr Willem Willems, co-pres­i­dent of the In­ter­na­tion­al Sci­en­tif­ic Com­mit­tee on Ar­chae­o­log­i­cal Her­itage Man­age­ment and pro­fes­sor of In­ter­na­tion­al Ar­chae­o­log­i­cal Re­source Man­age­ment at Lei­den Uni­ver­si­ty, Nether­lands.

The fac­ul­ty of ar­chae­ol­o­gy at Lei­den Uni­ver­si­ty is the largest in the world and in­cludes ex­perts on the Caribbean. Willems said that he was not among the Caribbean ex­perts but as co-project leader of Nexus 1492, a 15 mil­lion Eu­ro Caribbean area ar­chae­ol­o­gy and cul­tur­al con­tact her­itage stud­ies project, his man­age­ment and tech­ni­cal ex­per­tise are ob­vi­ous­ly con­sid­ered trans­fer­able and valu­able.He ex­plained man­age­ment is key, when it comes to her­itage that can­not be stored, like ar­chi­tec­ture and in­dus­tri­al ar­chae­ol­o­gy like rail­ways.

T&T's way for­ward

When ques­tions were in­vit­ed from the au­di­ence, rep­re­sen­ta­tives of or­gan­i­sa­tions of in­dige­nous tribes ques­tioned the rights of the ar­chae­ol­o­gists to es­sen­tial­ly what they con­sid­ered to be their ar­chae­ol­o­gy. Ari­ma busi­ness­man and Pres­i­dent of Part­ners for First Peo­ples' De­vel­op­ment, Roger Be­lix, asked "who are the true own­ers of the arte­facts?"

He said that per­mis­sion had nev­er been sought from in­dige­nous peo­ples and that there has nev­er been a treaty. "I hope my de­scen­dants sue some­body," he said.An­oth­er par­tic­i­pant Michael Tang Yua, who said he is a de­scen­dent of the Warao tribe didn't ask a ques­tion but ad­vised that in­dige­nous peo­ples should know where their sites are, and keep them priv­i­leged as he be­lieved that many arte­facts had al­ready left the is­land.

The ex­perts an­swered where they could, ex­plain­ing that in the US, per­mis­sion had been sought from the Na­tive Amer­i­cans and bones were some­times re­buried. They tried to re­as­sure the au­di­ence that all arte­facts found in T&T be­longed to T&T and that they would sup­port, where they were giv­en the chance, claims for in­dige­nous rights.

The dis­cus­sion re­flect­ed a di­vid­ed T&T that did not con­sid­er it­self as hav­ing one her­itage or iden­ti­ty but many, with rep­re­sen­ta­tives of each group of 'the peo­ple who came' mak­ing a bid for her­itage own­er­ship.So the test will be whether the vast ex­pe­ri­ence of those who have suc­cess­ful­ly cre­at­ed her­itage preser­va­tion and man­age­ment plans backed by leg­is­la­tion in their own coun­tries, can be trans­lat­ed in­to a work­able lo­cal ac­tion plan, de­spite the dif­fer­ences.


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