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Saturday, April 12, 2025

The Trini speaking up for Palestine

by

20140930

In his of­fice at the UN Re­lief and Works Agency (UN­R­WA) in Jerusalem, Chris Gun­ness is thou­sands of miles away from San Fer­nan­do, south Trinidad, where he was born at the Gen­er­al Hos­pi­tal in 1959.He's al­so a world away from the Sun­day Punch of­fices where he be­gan his ca­reer at 18.But even though he left Trinidad to be ed­u­cat­ed in Eng­land at nine, he's hap­pi­ly fin­ish­ing off a lunch of chick­en stew and sweet pota­to at his desk when he re­ceives my call on a busy Mon­day af­ter­noon.

Gun­ness has been the UN­R­WA di­rec­tor for Ad­vo­ca­cy and Com­mu­ni­ca­tions and spokesman for Pales­tin­ian Refugees for al­most a decade.Be­fore that he spent two decades at the BBC as a re­porter, cor­re­spon­dent and pro­duc­er on flag­ship ra­dio sta­tions and tele­vi­sion pro­grammes like the World Ser­vice and News­night.Most re­cent­ly his name and im­age went vi­ral when he broke down in tears on cam­era af­ter an in­ter­view with Al-Jazeera in the midst of the bru­tal 51-day con­flict in Gaza in Ju­ly. The video was seen all over the world."It was the day the Is­raelis hit our school in Ja­baliya and 20 peo­ple were killed, and I was com­plete­ly and ut­ter­ly churned up about it," he says.

The Is­raeli army had told peo­ple to leave their homes, so men, women and chil­dren came to the schools to shel­ter, be­liev­ing they would be safe havens from shelling and mis­siles, but they weren't. "Af­ter the in­ter­view was over I broke down and the cam­era just kept rolling," says Gun­ness. "I didn't know it was rolling."They then sent the pic­tures back with­out ask­ing me and it was broad­cast every hour at the top of the hour for good­ness knows how long. It went vi­ral on the In­ter­net and I got lit­er­al­ly thou­sands of e-mails from all around the world, in­clud­ing peo­ple in Ban Ki-Moon's of­fice, say­ing that was the most elo­quent thing any­one's ever said about con­flict."

On the day of our in­ter­view, he has just come back from Ra­mal­lah–a city in the West Bank, north of Jerusalem–where he was ap­pear­ing on a BBC news pan­el pro­gramme.Pol­ish­ing off his lunch, he ex­plains how get­ting around in Is­rael and the oc­cu­pied Pales­tin­ian ter­ri­to­ries in­volves con­stant stops and search­es at mil­i­tary check­points, manned by Is­raeli De­fence Forces (IDF) sol­diers. He's on­ly about half an hour late in the end."Some days are worse than oth­ers and it takes ages to get any­where," he ex­plains.

Who made the stewed chick­en, then?"I did!" He re­sponds de­fi­ant­ly, "I'm a Tri­ni!"You can take the boy out of Trinidad, but some things can nev­er be un­learnt.With an East In­di­an fa­ther and a British moth­er who had mi­grat­ed from Bas­ingstoke to what was still the British West In­dies, Gun­ness was born in­to what he de­scribes as a clas­sic Trinidad In­di­an fam­i­ly, with "a grand­ma (we all called her Ma) who was a clas­sic In­di­an ma­tri­arch, who hero­ical­ly held it all to­geth­er and pulled her­self and her fam­i­ly out of pover­ty–from colo­nial en­slave­ment to mid­dle-class pros­per­i­ty in a gen­er­a­tion."

His great-grand­par­ents ar­rived in Trinidad as in­den­tured labour­ers. With­in two gen­er­a­tions they had pro­duced an is­land schol­ar in his fa­ther, Robert Gun­ness, and with­in three gen­er­a­tions Chris had won a schol­ar­ship at Ox­ford, from where he launched his promi­nent in­ter­na­tion­al ca­reer.

His fa­ther, a doc­tor, had been pushed hard and achieved aca­d­e­m­ic and pro­fes­sion­al suc­cess, re­turn­ing to T&T with a British wife he had met at uni­ver­si­ty. Chris was born in­to a life of pros­per­i­ty, three years be­fore in­de­pen­dence."I was acute­ly aware that my child­hood was one of priv­i­lege–dri­ver, cook, maids, gar­den­er, be­ing dri­ven to school, go­ing down the is­lands–by con­trast to much of what I saw around me," says Gun­ness.But he is quick to ex­plain that this hard-won priv­i­lege was not tak­en for grant­ed and his fa­ther was "a man of in­de­fati­ga­ble, true so­cial con­science," who co-found­ed and fund­ed the Au­drey Jef­fers School for the Deaf in Gopaul Lands, Mara­bel­la, opened in 1967. He al­so helped es­tab­lish the T&T So­ci­ety for the Re­ha­bil­i­ta­tion of the Dis­abled and helped to build the Canaan Pres­by­ter­ian Church in Dun­can Vil­lage. He used his po­si­tion as se­nior doc­tor at Tesoro to help the poor, and want­ed to re­pay the faith his fam­i­ly had put in him in in­vest­ing their scarce re­sources in his ed­u­ca­tion."My fa­ther is where my sense of jus­tice and work­ing for op­pressed peo­ple comes from," Gun­ness says. "and my T&T pass­port is my proud­est pos­ses­sion."

He re­mem­bers as a child go­ing in­to im­pov­er­ished rur­al com­mu­ni­ties in deep south while his fa­ther hand­ed out free phar­ma­ceu­ti­cals and treat­ed peo­ple.There was tragedy for the fam­i­ly too. "Trinidad was a vi­o­lent place, and my fa­ther's broth­er and his son were both mur­dered."He speaks high­ly and fond­ly of his cousins in Trinidad, though he ad­mits, with some shame, that he has not vis­it­ed in decades."They're pret­ty amaz­ing folks in var­i­ous ways, re­al­ly cre­ative, and they've done in­ter­est­ing things with their lives. My un­cle George was a bril­liant food tech­ni­cian and a for­mer op­po­si­tion sen­a­tor, and his chil­dren are all very tal­ent­ed. My aunt Myr­tle was a great or­gan­ist and a ded­i­cat­ed, de­vot­ed mu­si­cian. An­oth­er un­cle, Roy, was a lead­ing light in the Scouts."

His cousin Kit­ty, a teacher, he de­scribes as a Moth­er Goose fig­ure who keeps him in the loop with what's hap­pen­ing in Trinidad.

Gun­ness first left aged nine, af­ter at­tend­ing Vista­bel­la Pri­vate School, close to the fam­i­ly home in Cross Cross­ing. He was sent to board­ing school in Eng­land, then went on to study phi­los­o­phy and the­ol­o­gy at New Col­lege, Ox­ford, as a choral schol­ar.He de­ferred Ox­ford for a year and re­turned to Trinidad when his fa­ther died as he was fin­ish­ing school in 1977. He came home to help his moth­er pack up and re­turn to Britain, and it was dur­ing that year that his pas­sion for jour­nal­ism took root."I worked at the Sun­day Punch as a re­porter un­der Trevor 'Burnt-Boots' Smith," he ex­plains. "I de­fy any­one to mock. If you want to get a sense of the so­ci­ety you're in, work for a tabloid news­pa­per. In its day it served a pur­pose, ex­pos­ing dis­hon­esty, cor­rup­tion and hypocrisy amongst the rul­ing class­es."That said, it was at the Sun­day Punch that I first heard the ex­pres­sion, 'That's too good a sto­ry to check'!"

At Ox­ford he went on tour with the choir and edit­ed a satir­i­cal mag­a­zine called Pass­ing Wind be­fore join­ing the BBC as a trainee in 1982."I rose through the ranks of pro­duc­er, re­porter, for­eign cor­re­spon­dent and news an­chor, but, for me, news was about op­pressed peo­ple in hot coun­tries. So I found the BBC's navel-gaz­ing, neo-colo­nial, Eu­ro­cen­tric agen­da sti­fling."In 1988 he cov­ered the Burmese up­ris­ing in Ran­goon. In 1991 he was the UN cor­re­spon­dent in New York just be­fore Sad­dam Hus­sein in­vad­ed Kuwait. There he met Kofi An­nan (lat­er UN Sec­re­tary Gen­er­al, but then in charge of ad­min­is­tra­tion and peace­keep­ing) and in 1994 he took a year out to work for the UN in the for­mer Yu­goslavia.

He fi­nal­ly left the BBC in 2005 and ad­mits to a kind of love/hate re­la­tion­ship with it."I had a good in­nings at the Beeb and won my share of jour­nal­ism awards. But ul­ti­mate­ly I found it un­sat­is­fy­ing...Lit­tle sur­prise that I worked on five BBC pro­grammes that were axed by the men in grey suits," he says. "I al­ways say the two hap­pi­est days of my life were the day I joined the BBC and the day I left. The BBC is like a mem­ber of my fam­i­ly: I'm al­lowed to bitch about them, but no one else is."He re­joined the UN in 2005, mov­ing to the Mid­dle East to work for UN­WRA, whose re­mit is hu­man de­vel­op­ment work and emer­gency in­ter­ven­tions.

In some ways, be­ing a Tri­ni has helped in his ca­reer, even if sub­con­scious­ly."I love the fact that where­as so many peo­ple in the UN come from Britain or Amer­i­ca or the Per­ma­nent Five (mem­bers of the UN Se­cu­ri­ty Coun­cil), I was born in a small is­land state. Ad­mit­ted­ly I left, but a lot of peo­ple leave Trinidad, be­cause that's what hap­pens. It re­mains a place with a huge draw for me."Pales­tine's refugees are now his life work."My pas­sion has per­haps marked me out from the usu­al im­age of the UN bu­reau­crat. I did cry on cam­era. I spoke out and cracked. Peo­ple were at last con­vinced that the out­rage and in­dig­na­tion of the UN against these in­jus­tices was vis­cer­al and gen­uine. I make no apolo­gies for my hu­man­i­ty."

Five hun­dred chil­dren were killed in the lat­est con­flict–an av­er­age of ten a day. That hor­ri­fies Gun­ness and he is re­lent­less in his de­ter­mi­na­tion to im­prove the con­di­tions and ease the pres­sures on chil­dren in Gaza, where even ba­sic hu­man rights like go­ing to school are a bat­tle fre­quent­ly lost be­cause so many schools are dam­aged or de­stroyed. In an ar­ti­cle he wrote for the Is­raeli news­pa­per Haaretz last week, Gun­ness made an im­pas­sioned plea for the re­moval of the block­ade on Gaza which im­pedes UN­WRA from do­ing its job."UN­WRA has a plan to re­build Gaza in two years. We need to get in 900 trucks a day. We can do it, but we need sim­ple things like the Karni Cross­ing to be re­opened. They built a 30-lane cross­ing for traf­fic in both di­rec­tions, but it was closed."

De­scrib­ing the block­ade, Gun­ness says, "Imag­ine a place which has sev­en times the (day­time) pop­u­la­tion of Port-of-Spain (and its en­vi­rons). That's 1.8 mil­lion peo­ple in a strip 40 km long."

That's equiv­a­lent to the dis­tance from Ch­aguara­mas to Ari­ma con­tain­ing the en­tire pop­u­la­tion of T&T plus an­oth­er half a mil­lion peo­ple crammed in."And then imag­ine you built a fence around it and you had one cross­ing for hu­man be­ings and an­oth­er cross­ing for goods."Then imag­ine you had an army pa­trolling the perime­ter fence con­trol­ling every­thing that goes in and out, in­clud­ing ex­ports, which have trick­led to a vir­tu­al min­i­mum, and im­ports, which are a few hun­dred trucks a day–some­times ce­ment, some­times food."Jerusalem is caught in an eter­nal strug­gle with the vi­o­lence around it. He de­scribes it as: "A clear­ly di­vid­ed city, with the west side be­ing priv­i­leged and the east with garbage in the streets and the set­tle­ments, which mean you feel the sense of ha­tred quite pal­pa­bly, es­pe­cial­ly on Fri­days when the Pales­tini­ans go to the Al-Aqsa mosque and the Jews go off to the Wail­ing Wall to pray."

He doesn't so­cialise a lot, he says, adding that he most­ly hangs out with and talks to "in­ter­na­tion­al­ist, left­ward-lean­ing, cam­paign­ing jour­nal­ists."But even in a di­vid­ed city he's found con­tent­ment.

"I'm very hap­py in my pri­vate life. I live with my part­ner very hap­pi­ly. We have no chil­dren, but be­ing an un­cle is the best oc­cu­pa­tion in the world. I run every day. I love mu­sic, par­tic­u­lar­ly baroque opera. I play the vi­o­lin–my ther­a­py. And my part­ner and I are mak­ing a film about the Burmese 88 rev­o­lu­tion."

FACT BOX

Gaza un­der siege:

In the Ju­ly 2014 con­flict:

�2 65 UN­R­WA schools were hit di­rect­ly or in­di­rect­ly.

�2 60,000 hous­es were dam­aged of which 20,000 are un­in­hab­it­able (71,000 homes al­ready need­ed re­pair or re­build­ing be­fore the lat­est con­flict.)

�2 The ma­jor­i­ty of Gaza's 110,000 home­less peo­ple are chil­dren.

�2 Al­most every child in Gaza has a sib­ling, par­ent, fam­i­ly mem­ber or friend who was killed, in­jured or maimed for life.

�2 Out of 3,000 chil­dren wound­ed, 1,000 will have phys­i­cal dis­abil­i­ties for life.

�2 Every child over six in Gaza has lived through three such wars.


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