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Tuesday, April 22, 2025

Hajj, a life-changing event for Muslims

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20141015

Mil­lions of de­vout Mus­lims from around the world have just com­plet­ed the Is­lam­ic pil­grim­age called Ha­jj. The Ha­jj is an an­nu­al pil­grim­age to Mec­ca, and it is com­pul­so­ry for Mus­lims to do it at least once in their life­time, once they are phys­i­cal­ly able and fi­nan­cial­ly ca­pa­ble.

Many Mus­lims say the Ha­jj is a life-chang­ing ex­pe­ri­ence, like the civ­il-rights leader Mal­colm X, who said do­ing the Ha­jj in March 1964 made him change his views on whites and racism.

In T&T, for­mer chair­man of the San Juan/Laven­tille Re­gion­al Cor­po­ra­tion, Nafeesa Mo­hammed be­lieves do­ing the Ha­jj has had a ma­jor im­pact on her life. Mo­hammed per­formed Ha­jj, not once but twice–in 2010 and 2012.

Mo­hammed said when she was grow­ing up, she heard sto­ries about the Ha­jj from her aunt and oth­er mem­bers of the fam­i­ly.

"I re­al­ly be­came more aware of the rites of the Ha­jj when my moth­er was per­form­ing her own Ha­jj in 1994. Just as she had com­plet­ed the most sa­cred rites of the Ha­jj, my fa­ther got a heart at­tack here in Trinidad and died. We had to bury my fa­ther while my moth­er was in Makkah in Sau­di Ara­bia."

An­oth­er cou­ple, Ha­jji Shaz­ad and Ha­jjin Fariza Khan al­so feel the Ha­jj has been a trans­for­ma­tive life event.

The Khans of Or­ange Field Road, Cara­pichaima, per­formed Ha­jj in 2010.

Shaz­ad Khan ex­plained that hav­ing the in­ten­tion of per­form­ing Ha­jj is the main fac­tor for Mus­lims: "Each Mus­lim is sup­posed to prac­tise the cor­rect teach­ings of Is­lam and with that comes hu­mil­i­ty and gen­uine for­give­ness in your heart. You must make that in­ten­tion to per­form the Ha­jj and pro­ceed on the jour­ney by sub­mit­ting to the will of Al­lah and con­stant­ly de­clar­ing that you are there at the ser­vice of the Lord.

In terms of spe­cial re­quire­ments be­fore per­form­ing the Ha­jj, Mo­hammed ex­plained that there are cer­tain mat­ters that prospec­tive pil­grims would try to ful­fill.

"Ha­jj is com­pul­so­ry on­ly if you have the means to do it. It's a once-in-a-life­time ex­pe­ri­ence and you are not sup­posed to bor­row mon­ey to go to per­form Ha­jj," Shaz­ad said.

"Your per­son­al, fam­i­ly and fi­nan­cial af­fairs should be or­gan­ised be­fore leav­ing for Ha­jj. Pro­vi­sions must be made for your de­pen­dents pri­or to de­part­ing from your home."

Mo­hammed de­scribed her first Ha­jj ex­pe­ri­ence as the most beau­ti­ful as she was able to per­form the Ha­jj along with her hus­band, Reza Abasali.

"I was al­so able to re­trace the move­ments of my moth­er at the time of my fa­ther's death as he suc­cumbed dur­ing the most in­tense time of the Ha­jj rit­u­als. This brought great com­fort and peace to me be­cause be­ing near the Kaa­ba makes me un­der­stand much more about life and death and our pur­pose in this life."

"Spend­ing more than a week in the City of Mad­i­nah was al­so the most beau­ti­ful part of my Ha­jj ex­pe­ri­ence be­cause I was so close to the tomb of the Prophet Muham­mad (PBUH). This is such a sweet smelling and beau­ti­ful place. My heart was at peace be­ing so near to our beloved Prophet Muham­mad (PBUH)," Mo­hammed said.

"My whole life has cen­tred around a strug­gle here in T&T for the preser­va­tion of cer­tain as­pects of our re­li­gious and cul­tur­al her­itage. I am a tra­di­tion­al mod­er­ate Mus­lim and I was able to wit­ness that the ma­jor­i­ty of Mus­lims from around the world are just like us who have no hes­i­ta­tion in show­ing such abun­dant love and re­spect for Prophet Muham­mad (PBUH)."

Mo­hammed said since her first Ha­jj ex­pe­ri­ence her life has changed dra­mat­i­cal­ly, "I ac­tu­al­ly start­ed wear­ing hi­jab full-time when I made my first down­pay­ment for the Ha­jj. By that time, my Is­lam­ic con­scious­ness was grow­ing by leaps and bounds. I am still the same per­son but I view life dif­fer­ent­ly.

"We at­tach our­selves to things that are ephemer­al and I am more aware of our re­al pur­pose in this life. When we leave this world, it is on­ly our deeds that fol­low us. So striv­ing to do as much good in this life is my mis­sion. I was brought up by my par­ents who in­stilled in us that ser­vice to com­mu­ni­ty is ser­vice to God. So this has been an easy path for me.

"I live a nor­mal life but there is much more God con­scious­ness. I am not fa­nat­i­cal or dog­mat­ic at all! My heart and soul have been touched in a pro­found way since Ha­jj and I am able to ex­press feel­ings of love with great ease and com­fort."

While there, Khan said he was able to per­form Um­rah Ha­jj on be­half of his chil­dren –Fadil, who passed away sud­den­ly ear­li­er this year, daugh­ter Suranah and moth­er, Ima­mam Baksh-Khan, who is al­so de­ceased. This, Khan said is a less­er pil­grim­age.

The best part of his ex­pe­ri­ence was on the day of Arafat, "this is where Prophet Muham­mad (PBUH) dis his last ser­mon. I prayed all day there, mak­ing dua and ask­ing for for­give­ness. Be­ing there was like a sea of white, rep­re­sent­ing pu­ri­ty. The mil­lions of peo­ple were all dressed in white. It was a breath­tak­ing scene."

Shaz­ad Khan's wife Fariza said her cher­ished mo­ment was fi­nal­ly view­ing the Holy Ka'aba. The Ka'aba is an an­cient stone struc­ture that was built and re-built by prophets as a house of wor­ship. The Ka'aba is con­sid­ered the cen­tre of the Mus­lim world, and is a uni­fy­ing fo­cal point for Is­lam­ic wor­ship.

Fariza said, "It was just an awe­some and ful­fill­ing ex­pe­ri­ence all round. It re­al­ly hum­bles you and makes you clos­er to God."

How the ha­jj works

Pil­grims usu­al­ly ar­rive in Jed­dah, Sau­di Ara­bia, the ma­jor port city near­est to Makkah. From there they trav­el with their Ha­jj group to Makkah. As they ap­proach Makkah, they stop at one of the des­ig­nat­ed ar­eas to show­er and change cloth­ing, en­ter­ing in­to a state of de­vo­tion and pu­ri­ty for the pil­grim­age.


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