Can the restored, renovated Red House be host to the kind of transformational politics that large segments of the population are yearning for, and which many are saying is required if the country is to advance?
At the turn into the 20th Century, the people of Port-of-Spain burnt the predecessor building out of existence to express their dissatisfaction with the undemocratic and arrogant political administration of the colonial government. To compound the removal of their institutional means (the Port-of-Spain Borough Council) of participating in their governance—as minimal as it was then, the imposed and uncaring colonial government-enforced high water rates on the people of the city, those least able to pay them.
One hundred-plus years later, the issue of a completely inadequate governance system contributing to conflict, unable to create the foundation for participation by citizens in their governance, and one which allows dysfunctional party politics to prevail, is having as retarding an effect on political advance as the colonial system did in 1903.
Can knowledge of the legacy of struggle for human rights of our ancestors associated with the Red House, and the bones and spirit of our First Peoples buried under the building generate consciousness in the society for the transformational constitutional change needed?
Her Excellency, President Paula-May Weekes, went as far as she could have, to note the ineffectualness of 46 acts of Parliament passed during the 22 months she has spent in office to meet the real needs of the population: "the man in the street, the executive in the office and the public servant in the ministry would be hard-pressed to find, far less measure, any improvement in their day-to-day circumstances." Further, the President made the insightful observation that "there needs be legislation that addresses and ameliorates promptly critical and pressing issues confronting our population."
Understandably, Her Excellency will adopt the constitutional role ascribed to her, and the one she accepted as "long-time Creole auntie-tantie," who by nature will remain within the existing and acceptable bounds of proprietary. In such a role President Weekes will not become a Woodford Square constitutional reformer.
As columnist-provocateur, not required to stay within imposed limits, I perceive the underlying reason for the ineffectiveness of the laws debated and passed is the fundamental inadequacy of the constitutional frame under which the laws are being conceived of and framed for the society.
The bills lack the input of the people for whom the laws are directed at. Indeed, the entire system of parliamentary governance is one determined by our colonial masters, adapted to meet the requirements of the British government to hand political independence to its former colonial peoples and adjusted for the purposes of Prime Minister Dr Eric Williams and his PNM government.
Along the way, piecemeal changes have been made for the benefit of the governing party to meet emergency needs. Outstanding is the "root and branch" transformation required because of our passage through slavery, indentureship, colonialism, and neo-colonialism.
What is needed is for the people of the Republic (if we are to deserve the designation of a people who have moved out of the orbit of imperial rule) to initiate the process to have the Red House be host to a "transformational" experience.
Not surprisingly, the cynical criticism of the restoration/renovation has come. It’s representative of the short-sighted, partisan politics that shadows discussion, debate and the passage of laws inside the Parliament.
Constantly, I contemplate how narrow sectarian politics has trapped us in a colonial framework; the way in which our former masters would prefer to have us dwell. When I do, the narrowness of our politics practised inside our Parliament demonstrates the retardation of our progress as a nation.
How, for instance, can we accept that a political party and government that instituted progress towards a Caribbean Court of Justice to replace the British Privy Council can frustrate the move to judicial independence and the development of an indigenous jurisprudence through the misuse of parliamentary power scattered on the floor of the Red House?
The building has been restored/renovated, our politics needs transformation. Where is the revolutionary impetus going to come from to induce the change to independent and progressive politics?
Attempts have been made through the decades and at critical junctures in our history to aspire to change; revolutionary and transformational thought and action are needed.