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Friday, March 14, 2025

Dionne Brand’s searing writing on slavery, colonialism and migration

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89 days ago
20241213

Dionne Brand, a Trinida­di­an-Cana­di­an writer, is one of the most evoca­tive voic­es in Caribbean lit­er­a­ture. Her works weave to­geth­er themes of dis­place­ment, re­silience, and gen­er­a­tional trau­ma. Born in Guayagua­yare, Trinidad, in 1953, Dionne Brand em­i­grat­ed to Cana­da in the ear­ly 1970s, es­tab­lish­ing her­self as one of the most sig­nif­i­cant Caribbean-Cana­di­an writ­ers. Her works span po­et­ry, fic­tion, and es­says, each marked by her sharp in­tel­lect and com­mit­ment to so­cial jus­tice.

Brand’s iden­ti­ty as a Caribbean and Cana­di­an writer in­forms her work, al­low­ing her to nav­i­gate the in­ter­sec­tions of race, gen­der, and di­as­po­ra with a unique per­spec­tive. Her writ­ing re­flects a deep un­der­stand­ing of how glob­al forces shape in­di­vid­ual lives, par­tic­u­lar­ly those of mar­gin­alised com­mu­ni­ties.

Her 1999 nov­el, At the Full and Change of the Moon, ex­em­pli­fies her abil­i­ty to merge lyri­cal prose with sharp so­cial com­men­tary, cre­at­ing a nar­ra­tive that tran­scends bor­ders and time.

Brand’s At the Full and Change of the Moon is an epic ex­plo­ration of the re­ver­ber­a­tions of slav­ery, colo­nial­ism, and mi­gra­tion. The nov­el be­gins with an 1824 slave re­volt in Trinidad or­ches­trat­ed by Marie Ur­sule, a Trinida­di­an slave who stages a mass sui­cide as an act of de­fi­ance against her cap­tors, leav­ing be­hind her young daugh­ter, Bo­la. From this sear­ing act of re­sis­tance, the sto­ry un­folds across con­ti­nents and cen­turies, trac­ing the lives of Marie Ur­sule’s de­scen­dants as they nav­i­gate the lin­ger­ing trau­ma of en­slave­ment and the com­plex­i­ties of di­as­po­ra. Kirkus Re­views sums it up thus.

Marie Ur­sule’s re­bel­lion be­comes a haunt­ing metaphor for how the lega­cy of slav­ery shapes not on­ly the past but the present and fu­ture of those af­fect­ed. Through Bo­la and her de­scen­dants, Brand ex­plores how his­to­ry is car­ried—some­times as an in­her­i­tance, some­times as a bur­den—by those scat­tered across the globe, from the Caribbean to Cana­da, Eu­rope, and be­yond.

Kirkus Re­views re­veals her cast of char­ac­ters in this suc­cinct de­scrip­tion.

“Brand vivid­ly cap­tures the essence of slav­ery in the leg irons clapped on MarieUr­sule, the witchy queen of a se­cret so­ci­ety of slaves. The shack­les do phys­i­cal dam­age, but their true harm is spir­i­tu­al; to be whole, Marie-Ur­sule must be free. By the time the irons are re­moved, she has gone a lit­tle mad. She leads her “reg­i­ment” in a fi­nal act of de­fi­ance, mass sui­cide, which so dis­tress­es the British Ad­mi­ral­ty that in an­oth­er ten years, it grudg­ing­ly frees the slaves.

“Marie-Ur­sule be­comes a hero­ine of the is­land, both a curse and a great ex­am­ple to her prog­e­ny. First among these is Bo­la, the daugh­ter of Marie-Ur­sule, who could not bear to be tak­en with her to the grave and lives well in­to the 20th cen­tu­ry. Bo­la is bare­ly par­ent­ed by her dis­traught and of­ten-ab­sent fa­ther; she rais­es her­self, be­com­ing an ab­sent­mind­ed fig­ure who sits by the rocks of her tiny in­let, Cule­bra, watch­ing whales and se­duc­ing men. No man sticks around, but Bo­la begets myr­i­ad chil­dren and grand­chil­dren, who in turn raise them­selves and wan­der the world from near­by Venezuela to Hol­land, Is­rael, and Cana­da.

“There’s the un­priest­ly Priest, who be­comes a junkie and a gang­ster in the States, and the in­trigu­ing Samuel, of In­di­an and Trinida­di­an de­scent, who wants to fight for Eng­land and yet is rel­e­gat­ed to hard labour be­cause of his skin colour. Fi­nal­ly, a mod­ern Bo­la, a woman liv­ing in Cule­bra, is search­ing for an iden­ti­ty in the fam­i­ly house. Al­ice Walk­er with a Caribbean flavour and be­liev­able men: a sort of dream of his­to­ry.”

Dis­place­ment lies at the heart of Brand’s nar­ra­tive. Her char­ac­ters, whether born in Trinidad or abroad, are deeply marked by the rup­ture of mi­gra­tion. Brand cap­tures the sense of be­ing “scat­tered like the stars of the night,” evok­ing the phys­i­cal and emo­tion­al frag­men­ta­tion ex­pe­ri­enced by the de­scen­dants of slav­ery and colo­nial­ism.

In Brand’s work, the di­as­po­ra is not mere­ly ge­o­graph­ic but deeply psy­cho­log­i­cal. Her char­ac­ters wres­tle with ques­tions of be­long­ing, iden­ti­ty, and the of­ten un­easy re­la­tion­ship with their an­ces­tral roots. The scat­tered lives of Marie Ur­sule’s de­scen­dants echo the broad­er Caribbean ex­pe­ri­ence, where mi­gra­tion is both a ne­ces­si­ty and a con­se­quence of his­tor­i­cal forces.

Brand’s prose is a re­mark­able fu­sion of po­et­ry and nar­ra­tive, im­bu­ing her work with a rhythm and res­o­nance that cap­ti­vates the read­er. She draws heav­i­ly from her back­ground as a po­et, us­ing vivid, pre­cise, and evoca­tive lan­guage. Her por­tray­al of Trinidad’s vi­brant land­scapes and com­plex his­to­ries an­chors the nov­el in a spe­cif­ic place while speak­ing to uni­ver­sal themes.

In pas­sages such as this, Brand cap­tures the ten­sion be­tween long­ing and dis­lo­ca­tion: “The is­land lived in her blood but not in her foot­steps. Her life was some­where else, al­ways some­where else.”

Brand’s po­et­ic ca­dence mir­rors the frag­ment­ed yet in­ter­con­nect­ed lives of her char­ac­ters, cre­at­ing a nar­ra­tive that feels both in­ti­mate and vast.

One of the most pro­found as­pects of At the Full and Change of the Moon is its ex­plo­ration of in­ter­gen­er­a­tional trau­ma. Brand delves in­to how the hor­rors of slav­ery are not con­fined to the past but echo through the lives of Marie Ur­sule’s de­scen­dants. The nov­el re­veals how trau­ma is car­ried silent­ly, man­i­fest­ing in sub­tle ways as fam­i­lies strug­gle to rec­on­cile their his­to­ries with their present lives.

Yet, amid the weight of his­to­ry, Brand’s char­ac­ters ex­hib­it re­mark­able re­silience. Their sto­ries res­onate as the en­dur­ing strength of those who sur­vive and adapt in the face of im­mense ad­ver­si­ty.

In Brand’s world, mem­o­ry is both a source of pain and a tool for sur­vival, al­low­ing her char­ac­ters to re­claim their iden­ti­ties and as­sert their hu­man­i­ty.

Dionne Brand’s At the Full and Change of the Moon is a med­i­ta­tion on the en­dur­ing lega­cies of slav­ery, mi­gra­tion, and dis­place­ment. Her work is a tes­ta­ment to the pow­er of sto­ry­telling to il­lu­mi­nate the com­plex­i­ties of his­to­ry and the re­silience of those who live in its shad­ow.

Dionne Brand’s lit­er­ary achieve­ments in­clude sev­er­al nov­els, po­et­ry col­lec­tions, and es­says, each of­fer­ing pro­found in­sights in­to the hu­man con­di­tion. Some of her no­table works in­clude:

• Nov­els:

• In An­oth­er Place, Not Here (1996)

• What We All Long For (2005)

• Love Enough (2014)

• Po­et­ry Col­lec­tions:

• ↓Land to Light On (1997), win­ner of the Gov­er­nor Gen­er­al’s Award for Po­et­ry

• ↓Os­suar­ies (2010), win­ner of the Grif­fin Po­et­ry Prize

• Es­says

• ↓A Map to the Door of No Re­turn: Notes to Be­long­ing (2001), an ex­plo­ration of the Black di­as­po­ra and iden­ti­ty.

As we con­tin­ue this se­ries on Caribbean women writ­ers, Brand’s con­tri­bu­tion re­minds us of the rich­ness and di­ver­si­ty of voic­es that emerge from the re­gion. Her work chal­lenges us to con­front the past while find­ing hope and mean­ing in the frag­ments of our shared hu­man­i­ty.


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