It took a December 9 trip to the epicentre of the October 28 assault by Hurricane Melissa on Jamaica to meet one of the island’s newest leading musical voices and activists for hope and rejuvenation.
Count on Irie FM’s Roger Hasfal—our designated driver and guide—for an unforgettable introduction to Kisha Orthensia “IBrave” Lattery.
“What do I call you?” I ask. “Just call me IBrave.” Then the songs begin to flow as we negotiate the long, tedious drive.
There are shades of Diana King and more than a hint of Nina Simone and/or Billie Holiday—the latter observation prompting a resort to Holiday’s YouTube musical memorabilia and a spontaneous, competent sing-along.
In fact, IBrave’s Come Save Me flags a strong Nina connection alongside Bob Marley, Bunny Wailer, and Peter Tosh. So, when we eventually get to the well-preserved Tosh Mausoleum four hours later, tears flow amid the adjoining hurricane devastation.
What led you to music as your preferred form of creative expression? “The energy of natural vibration … spiritual energy. The Most High wants me to do a lot in the music industry to bring back reggae music where it was … and even higher.”
There is every indication in her 2023 album, comprising 18 original songs, that such a commitment is being treated seriously. The same is true of more recent fare delivered a cappella on a long Westmoreland drive or on stage as a special guest.
The focus is sharply directed at young people. Within minutes, as we cruise along the toll road heading west, we are introduced to a Good Over Evil Treat and Football Competition directed by the IB (IBrave) TJ Foundation and scheduled for December 21.
“The purpose of this programme is to keep our youths under one umbrella, as well as to develop the talents of skilful youths in the general Mannings Hill Road and Constant Spring communities,” an “appeal for sponsorship” reads.
For IBrave, such interventions are required to secure the future of her country.
Some artistes wrestle with the tension between financial viability and their art. Do your themes of social justice mesh with the need to also make a living from this discipline? I ask at the end of the long day.
“Okay, when I just started music, I was thinking about making some money through the music,” she answers.
“I realised it’s more spiritual than making the money because money will come when money comes. It’s a struggle. It’s a deep struggle in this music industry, trying to get myself together, you know.
“I hope one day things will work out in a way that I have enough to share with everyone, mostly the youths. It’s very hard for me—very, very, very hard,” she adds, her voice uncharacteristically lowering to a near whisper in the voicenote response.
“When I say hard, I mean extremely hard, because everything right now—if you’re not having sex with these people in the music industry, and I mean from all angles, and if you’re not putting out money—they’re not playing your music, they’re not doing certain things. So, it is hard for me because I’m not bowing to the system.”
IBrave has decided to let her music speak for itself and for its influence to exceed the demands of the industry and the growing national and international challenges. She pays special attention to children.
“Everything that I do—my work with the children, the music and everything—is very important,” she says. “And I’m seeing my music travelling all over the earth, healing the nation, healing the earth, healing the people of this earth, healing the children. That’s my main, main focus.”
As we journey to St Elizabeth and Westmoreland—two of the areas most severely damaged by the hurricane—there is visible concern for the children we encounter along the way. Three women stand at the side of the road: two holding babies and the other a sprightly elderly woman who boasts no medical complaints. Our attention is drawn to a sign held by one of the women: “WE NEED HELP.”
IBrave’s lyrics find immediate, universal application of the placard as we stop, and she and Hasfal reach into the tray of the pickup for clothing, water, and canned food.
“The youths are my main focus,” she later says as the image lingers.
“And it’s a healing process. And I know my music is going to conquer—my music is going to live on forever.”
“I am going to make my country proud of what I’m doing—very proud,” she says. Through the grief of collective recovery and the demands of rehabilitation, IBrave remains confident.
“I see the nation rising and becoming a better place for the youths to live, and for even me to live until I’m ready to pass on.”
“I see my music conquering all evil forces and making way for spirituality and upliftment of my country. I see my music rising and healing my country—not just here in Jamaica, but right across the world.”
IBrave has chosen a courageous path to have her voice heard. She fully intends to win what she considers an uphill but worthwhile battle.
