In a regional context where nightlife and entertainment have traditionally been the purview of male selectors, promoters and curators, a new movement in T&T is asking a different question: what happens when women control the sound, the space and the story? Gyal Dem, a women-centred nightlife experience curated by the powerhouse team consisting of music publishing and entertainment company Soundline Music Caribbean founder Melanie Jones-Powell (also known as DJ Honey Colada), alongside Toronto-based Caribbean DJ Lissa Monet, has burst onto the local scene. This team, seeking to fill the gap in women-led entertainment experiences, has launched not simply another party, but a statement about female ownership, visibility and cultural power.
With their first two official events in May 2026, Jones-Powell and Monet are exploring legacy while creating innovative cultural spaces. Their first event, held on Tuesday, May 19, was the screening of Bam Bam: The Sister Nancy Story, a documentary exploring the journey of a pioneering woman in dancehall music. The documentary boasts female directorship and centres the female narrative in dancehall music, tracing the journey of dancehall icon Sister Nancy, whose voice shaped generations of Caribbean sound while raising enduring conversations around recognition and ownership.
Gyal Dem, the nightlife experience, takes those themes off the screen and into a live cultural space. According to Jones-Powell, the event, held on Saturday, May 23, “is a platform spotlighting women artists shaping Caribbean sound, and it is DJ-led, featuring live performances by Trini Baby and Mela Caribe.”
At the centre of this project is the idea that women are no longer satisfied with merely participating in Caribbean nightlife. They are increasingly interested in building the infrastructure around it by curating stages, controlling programming, leading music businesses and shaping the economics of culture itself. Jones-Powell believes deeply in the power of female ownership, saying that Gyal Dem is designed to highlight women as “creators, curators, and owners of sound and narrative.”
That distinction matters in a region where Caribbean music has achieved massive global influence, while many of the conversations around publishing, rights management and long-term ownership remain underdeveloped. For decades, Caribbean artists, particularly women, have been visible faces of movements without fully benefiting from the systems surrounding them. Gyal Dem positions itself as part of a growing push to alter that imbalance.
The event organisers insist the Gyal Dem stage is not simply about representation. It is about leadership. As Caribbean women continue to take a more central role in political, social and corporate spheres, we are witnessing a parallel cultural shift unfolding across the Caribbean creative industry. Women are increasingly stepping into executive and strategic roles once seen as inaccessible, from music publishing and festival production to artist management and cultural consulting. In that context, nightlife becomes more than entertainment. It becomes a site of infrastructure: a place where networks are built, audiences are cultivated and cultural influence is monetised.
For Jones-Powell, whose work spans music publishing, DJ-ing and cultural strategy, the initiative is deeply tied to questions of sustainability within Caribbean creativity. She hopes that this is part of a wider movement towards Caribbean culture being approached with both “creative and economic intention.” That emphasis signals a shift away from the long-held notion that Caribbean cultural expression exists purely for enjoyment, detached from sustainability, ownership or long-term value.
The timing also feels significant. Globally, conversations around women’s safety, agency and visibility within nightlife and entertainment have intensified in recent years. Across many countries, women-led parties and collectives have emerged as alternatives to traditional nightlife structures, creating environments that prioritise community, expression and autonomy. Gyal Dem taps into that wider reality while grounding itself firmly within Caribbean identity and sound.
Yet the platform does not position itself in opposition to Caribbean nightlife culture. Instead, it seeks to expand it. The atmosphere remains rooted in celebration, music and performance, but with an added layer of intentionality. The party itself becomes part of the message: women are not only contributing to Caribbean culture, they are actively shaping its future and defining the terms under which it evolves.
