Dr Winford James
Max Albert and I continue our discussions on the Tobago autonomy question.
Our colonial past gave us the Crown Colony and Westminster systems. In our search for a new model of government, we offer the Silk Cotton System: a Republic rooted in its people, with two self-governing islands and institutions strong enough to hold executive power to account. The name comes from Tobago’s own landscape and memory. It should name an actual distribution of power, not merely decorate an old arrangement.
The silk cotton tree has stood in Tobago’s stories for generations. Its roots and buttresses hold it fast. Around it gather accounts of ancestors, spirits, and Gang Gang Sarah. The tree carries a people’s memory. Tobago’s treasured tree at Culloden fell in 2020, but its story did not fall with it. A constitution, too, must be tended if it is to outlive those who first planted it.
Our present system gives people elections, parliamentary representatives, questions, audits, and courts. Those are real safeguards. Yet a government commanding the legislature can often control the pace and terms of scrutiny. A Chief Secretary or Prime Minister may possess an overwhelming mandate and still face too few effective checks between elections. The problem does not begin or end with Farley Augustine. From Williams to Chambers, Robinson, Panday, Manning, Rowley and Kamla Persad-Bissessar, citizens have wanted a meaningful part in decisions affecting their communities.
The design follows the tree: people as roots, the common Republic as trunk, island governments as branches, and shared institutions as canopy. These are its main pillars:
1. One Republic, two self-governing islands. The Constitution would distinguish powers exercised by each island from powers exercised together. Tobago would have protected authority over its domestic affairs; Trinidad would govern its own. The Republic would remain united for genuinely common purposes.
2. An elected legislature and Premier on each island. Island voters would choose their representatives, who would select and scrutinise a Premier and domestic government. Those governments would control assigned services, plans, and budgets. Tobago itself would design the details of its institutions through an open Tobago process, so self-government would begin with its people.
3. A people’s chamber on each island. Representatives of community bodies, including police youth clubs, fisher folk, churches, etc., would populate the Chamber after being elected through a fair civic lottery. No sector could claim ownership of the chamber. Before major bills, budgets, or development plans are settled, the chamber would see documents, hear witnesses, and publish its findings.
4. An Executive required to answer. A people’s chamber must have more than a microphone. By law, an island Executive would explain its recommendations publicly within a fixed period. The chamber could pause a major decision briefly while the explanations are examined. The elected legislature would still cast the final vote, after public reasons are given.
5. A citizens’ petition route. A petition supported by a defined share of voters could require a public vote on exceptional constitutional questions. The threshold and subject matter would be set in law to protect the process from casual use. Citizens would have a direct route to shape their constitution.
6. Non-aligned scrutiny of island spending. Each island would have a public accounts committee with authority to obtain records and summon officials. Its chair would come from the opposition; but if there is none, the people’s chamber would choose a non-aligned civic chair. Budgets and contracts would face public scrutiny even when one party wins every elected seat.
7. A fair fiscal settlement. A non-aligned fiscal body would recommend a transparent formula for sharing national revenue, with published accounts and audits. It would consider Tobago’s separation from Trinidad by sea, its cost of delivering services, and its contribution to national revenue. Money and responsibility must travel together; an island cannot be held accountable for functions it lacks the means to perform.
8. A national government for shared affairs. A President directly elected by a majority of votes in each island would lead the National Executive in matters of defence, foreign affairs, immigration, and citizenship.
9. The Senate. The national Senate would contain equal delegations from Tobago and Trinidad, each with government, opposition, and non-aligned senators chosen by transparent island procedures. Non-aligned members would have fixed terms and protection from removal at an Executive’s whim. The people’s chambers would decide ordinary national legislation, subject to Senate review; equal island voices would guard the partnership, not halt daily government affairs.
10. Protection for each island’s constitutional place. Changing an island’s powers, territory, or revenue rules would require a majority in each island’s Senate delegation. A joint panel would first address disputes over powers or money, with a final route to the courts. Tobago’s status would thereby rest on enforceable consent, not a promise that a future majority could set aside.
If Trinidad declines this design for itself, Tobago need not abandon it. The Assembly can begin a Tobago people’s forum, open its plans and budgets to scrutiny and adopt a rule requiring public answers from its Executive. An entrenched second chamber, a Premier, and new lawmaking powers would require national legislation and, where necessary, constitutional amendment. We would seek that settlement as Tobago’s own creation. The Silk Cotton can take root here first.
Dr Winford James is a retired UWI lecturer who has been analysing issues in education, language, development and politics in T&T and the wider Caribbean on radio and TV since the 1970s. He has also written thousands of columns for all major newspapers in the country.
