Part 1 of this survey, by president of the Pundits' Parishad Bhadase Seetahal Maharaj, served as a preamble to facilitating an understanding of the context of Hindus in Trinidad.
There was no single entity directing and focusing the Hindu population at an organisational level, and there was an absence also of a single leader.There were several splintered groups and dissipated and inconsistent leadership. Nevertheless, there were strong Hindu personalities; many of them were both academically well qualified and knowledgeable about Hinduism.
Within this paradigm, and in spite of differences, 1952 became the watershed year for Hindus in Trinidad with the formation of the Sanatan Dharma Maha Sabha Inc by Act 41 of Parliament, 1952. Differing and varying personalities converged to create this dynamic organisation, which has been the Hindu pillar and bulwark outside of India.
The early leadership was invested in a giant of a man, physically and otherwise, named Bhadase Sagan Maraj, as the first President General of the Sanatan Dharma Maha Sabha. He was a self-made millionaire businessman (as far back as the 1950s) whose defence of the propagation of Hindus is legendary.
Under his astute leadership and support from other important people like Simbhoonath Capildeo and Rampersad Bhoolai, the SDMS embarked on the most important initiative since the commencement of indentureship–the construction of schools to educate the Hindu community.
At that time, Hindu parents were reluctant to send their children, especially girls, to the mostly Christian schools, where pressure to convert was the norm. To counter this situation, rudimentary structures were erected on lands donated by Hindu benefactors to ensure the education of Hindus. The passage of time has witnessed a remarkable transformation of these schools from rudimentary status to that of modern education campuses.
From the inception of a school as a few pieces of wood and galvanise, the transformation is now almost complete. Trinidad history confirms that a former Prime Minister, in expressing contempt for the Hindu community, once derogatorily described the SDMS schools as "cowsheds." Little did he know the blessings contained in the word "cowshed," or Goshala.
These schools transformed the thinking of the Hindu community with regard to education. The construction of these schools afforded opportunities to children in the most rural and illiterate communities to advance an education, and access study and work opportunities previously denied.
Locations such as Suchit Trace, Ramai Trace, Tulsa Trace etc, accurately illustrate how education was brought to people in very deprived communities. From an almost purely agrarian community, the changes have resulted, over the years, in the presence of people in every profession and career.
It is very significant to note that the baton of the early leadership was passed on to the present Secretary General of the SDMS, Shri Satnarayan Maharaj, almost 40 years ago, and what a phenomenal presence he has been.
With his searing vision, initiative, innovation, focus, drive, determination and passion, he has propelled the Hindu community in gargantuan measure. Under his direction, leadership and guidance, the Hindu schools have become the overall leader in the education system in T&T. There is no other religious body that can ����rival the total achievements at the combined primary and secondary school levels.
Generally, most religious ��bodies with schools perform well at the secondary school level, but not at primary level. Shi Satnarayan Maharaj has ensured that the early cowsheds are now quality campuses capable of delivering a wide and complex curriculum efficiently and effectively. At the cost of almost US$7 million for a primary school and US$30 million for a secondary school, the SDMS education thrust is well engaged for at least another 100 years.
The SDMS constructed 43 primary schools during the period 1952-1956, and continuously upgraded the physical and environmental infrastructure over the next 50 years.However, out of apparent religious and political spite, the SDMS was denied the opportunity to construct another school during the period of 1956-1995. For almost 40 years, a community was deprived of education expansion.
However, during the lull, the SDMS did not push education expansion into the background. Plans were constantly being formulated, based on projections on altered political conditions. A school network plan based on upgrades, new schools, and a systematic expansion process was steadily reviewed.
As a consequence, when the first Hindu Prime Minister was installed in 1995, the SDMS was ready and prepared to accelerate its education expansion thrust in a more favourable and agreeable situation.
With great alacrity, the SDMS sought and obtained, from a more willing Prime Minister, permission to construct an additional four secondary schools to complement its only high performing girls' high school–the Lakshmi Girls Hindu College. This was a signal and landmark breakthrough which allowed the SDMS to construct two secondary schools in the central part of the country and two in the southern part–both pockets of Hindu density.
For the first time Hindus had the option of attending Hindu secondary schools in these areas. Here was a clear example of strategic governance where preparation met opportunity to create success!
Part 3, next week: Strategic Governance.