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Wednesday, April 2, 2025

A long weekend to celebrate religious freedom

by

5 days ago
20250329

The di­ver­si­ty con­tained in this ge­o­graph­ic space of just 5,128 km2 is a re­mark­able fea­ture strong­ly re­flect­ed in the re­li­gious free­dom that will be on dis­play through­out this long week­end.

To­mor­row is a time of cel­e­bra­tion for the Mus­lim and Spir­i­tu­al Bap­tist com­mu­ni­ties. Com­mem­o­ra­tions of Eid-ul-Fitr and Shouter Bap­tist Lib­er­a­tion demon­strate a har­mo­nious co­ex­is­tence that isn’t pos­si­ble in many parts of the world.

Fol­low­ers of these two faiths will freely cel­e­brate this week­end, warm­ly wel­com­ing mem­bers of oth­er re­li­gions to join their fes­tiv­i­ties.

At the same time, Ro­man Catholics and mem­bers of oth­er Chris­t­ian re­li­gions are ob­serv­ing Lent and count­ing the days to Good Fri­day and East­er on April 18 and 20.

Ear­li­er this month, the Hin­du com­mu­ni­ty cel­e­brat­ed the joy­ous and colour­ful Phag­wa fes­ti­val.

All this re­flects not on­ly T&T’s re­li­gious di­ver­si­ty but the free­dom, of­ten tak­en for grant­ed, that is en­shrined in our Con­sti­tu­tion—free­dom of con­science, re­li­gious be­lief and prac­tice, in­clud­ing wor­ship with pro­tec­tion un­der the law from ac­tions that in­cite re­li­gious ha­tred and vi­o­lence.

The foun­da­tions of those free­doms can be found in his­to­ry and the ex­pe­ri­ences of the peo­ple brought to these two is­lands — some against their will—whose de­scen­dants make up this cos­mopoli­tan so­ci­ety.

The first Mus­lims in T&T ar­rived from Africa, start­ing in the 16th cen­tu­ry, as slaves brought here by the colonists. Then, from the mid-19th cen­tu­ry, Mus­lims came from In­dia as in­den­tured labour­ers.

Fol­low­ers of Is­lam are now well rep­re­sent­ed in the pop­u­la­tion and their in­flu­ence goes well be­yond re­li­gious prac­tices such as to­mor­row’s cel­e­bra­tion of Eid-ul-Fitr, mark­ing the end of the month-long fast­ing of Ra­madan.

Like many oth­er re­li­gious events cel­e­brat­ed in this coun­try, Eid is a ma­jor na­tion­al oc­ca­sion marked by a pub­lic hol­i­day. How­ev­er, the day doesn’t al­ways co­in­cide with oth­er re­li­gious ob­ser­vances be­cause it does not fall on the same date every year. Ra­madan and Eid-ul-Fitr fol­low the Is­lam­ic Hi­jri cal­en­dar, which is de­pen­dent on a lu­nar cy­cle, so every year, the hol­i­day falls about 11 days ear­li­er than the year be­fore.

In the case of the Spir­i­tu­al Bap­tists, theirs is a unique re­li­gion, com­pris­ing el­e­ments of Protes­tant Chris­tian­i­ty and African doc­trines and rit­u­als that has flour­ished across the Eng­lish-speak­ing Caribbean.

Spir­i­tu­al Shouter Bap­tist Lib­er­a­tion Day is a cel­e­bra­tion of the free­dom that came with the re­peal, on March 30, 1951, of the 1917 Shouter Pro­hi­bi­tion Or­di­nance.

For many years, Shouter Bap­tists, as they were known by the colo­nial au­thor­i­ties, were banned from prac­tic­ing their re­li­gion.

Their dis­tinc­tive style of wor­ship, with loud singing, chant­i­ng and bell ring­ing, was de­scribed by then-At­tor­ney Gen­er­al Sir Hen­ry Gol­lan, who in­tro­duced the leg­is­la­tion, as an “un­mit­i­gat­ed nui­sance.”

That was an un­for­tu­nate view shared not on­ly by the au­thor­i­ties of that time but by some re­li­gious lead­ers as well, and Spir­i­tu­al Bap­tists were forced to wor­ship in se­cre­cy, as they faced pros­e­cu­tion if caught prac­tic­ing their faith.

It took years of ex­ten­sive lob­by­ing for Spir­i­tu­al Bap­tists to gain the re­li­gious free­dom that so many in this coun­try now take for grant­ed.

Mem­bers of both faiths are now well rep­re­sent­ed in var­i­ous spheres of in­flu­ence, so it is with deep ap­pre­ci­a­tion that Guardian Me­dia ex­tends best wish­es to the Mus­lim and Spir­i­tu­al Bap­tist com­mu­ni­ties.


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