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Monday, May 5, 2025

Association: Tassa more local than steelpan

... Minister, Pan Trinbago boss disagree as Coat of Arms debate rages

by

256 days ago
20240822
Minister of Tourism, Culture and the Arts Randal Mitchell and Pan Trinbago president Beverley Ramsey-Moore at the Ancestral Walk for International World Steelpan Day along Duke Street, Port-of-Spain, earlier this month.

Minister of Tourism, Culture and the Arts Randal Mitchell and Pan Trinbago president Beverley Ramsey-Moore at the Ancestral Walk for International World Steelpan Day along Duke Street, Port-of-Spain, earlier this month.

ABRAHAM DIAZ

akash.sama­roo@cnc3.co.tt

Se­nior Re­porter

The Tas­sa As­so­ci­a­tion of Trinidad and To­ba­go (TATT) has joined the de­bate on the al­ter­ing of the Coat of Arms, bold­ly claim­ing that the tas­sa drum is more of a lo­cal in­stru­ment than the steel­pan.

TATT’s as­ser­tion came hours af­ter Prime Min­is­ter Dr Kei­th Row­ley stat­ed that the sim­ple rea­son the steel­pan was con­sid­ered for the new Coat of Arms, where it will re­place Christo­pher Colum­bus’ three ships, is be­cause that in­stru­ment was in­vent­ed here and is in­dige­nous to this coun­try.

Dr Kei­th Row­ley made the co­ment dur­ing the PNM’s La Hor­quet­ta/Tal­paro Con­stituen­cy Con­fer­ence at Phase II, La Hor­quet­ta, on Tues­day night, where he not­ed that as much as peo­ple may like the tas­sa and oth­er in­stru­ments, their ori­gins are from oth­er coun­tries.

But while ac­knowl­edg­ing and sup­port­ing the steel­pan as this coun­try’s first na­tion­al in­stru­ment, TATT yes­ter­day said, “No part of the steel drum is from T&T, as it is a ful­ly im­port­ed met­al con­tain­er that came from oth­er coun­tries in­to Trinidad.”

In con­trast, TATT said the tas­sa, which is al­so played every day in this coun­try, is ful­ly made with no im­port­ed ma­te­ri­als.

“The skin is from our lo­cal goat, sheep or deer, the sticks are made from T&T wild sug­ar­cane, the bowl is made from T&T clay and the bass is made from the man­go tree,” TATT said, adding that even the tam­boo bam­boo in­stru­ment is more in­dige­nous to this coun­try than the steel­pan.

Of­fer­ing its ver­sion of the his­to­ry of the steel­pan, TATT said, “What was done in Trinidad with the im­port­ed steel drums was the re­tun­ing and fine-tun­ing the steel drum/ pan in­to a full mu­si­cal in­stru­ment.”

TATT claimed the im­port­ed steel drum met­al con­tain­er al­ready came with a sound. How­ev­er, it thanked this na­tion’s an­ces­tors for re­belling against their colo­nial mas­ters to set off a chain of events which led to the cre­ation of the steel­pan.

“If the then colo­nial rulers did not ban the sound of what they called noisy sounds of the bam­boo and bis­cuit tins, ac­cus­ing the slaves of com­mu­ni­cat­ing via those in­stru­ments, to­day we would not have known about the steel drum as an in­stru­ment as we know it, be­cause the dis­card­ed emp­ty steel drums were then used and it start­ed with a two-note called the du­dop,” TATT said.

How­ev­er, even with that his­tor­i­cal con­text TATT main­tained, “To com­pare both in­stru­ments, it’s clear the steel drum is a for­eign met­al in­stru­ment and the tas­sa is a 100 per cent lo­cal in­stru­ment.”

But Min­is­ter of Tourism, Cul­ture and the Arts Ran­dal Mitchell ve­he­ment­ly dis­agrees with TATT.

While telling Guardian Me­dia he does not wish to be drawn in­to the “dog whistling that some find it nec­es­sary to en­gage in on the is­sue,” Mitchell ar­gued, “The is­sue was nev­er about whether the goat or the goat’s skin was im­port­ed or not. It is about in­ven­tion. There is one mu­si­cal in­stru­ment that was in­vent­ed and de­vel­oped in Trinidad and To­ba­go. That mu­si­cal in­stru­ment is the steel­pan.”

He added, “And it is the fact that the steel­pan was in­vent­ed here, as well as the care­ful process of con­vert­ing a dis­card­ed oil drum in­to a per­cus­sive mu­si­cal in­stru­ment, and the val­ue added by our skilled pro­duc­ers and tuners that al­lowed us, through Pan Trin­ba­go, to gain a Ge­o­graph­i­cal In­di­ca­tion from the In­tel­lec­tu­al Prop­er­ty Of­fice.”

Mean­while, Pan Trin­ba­go pres­i­dent Bev­er­ley Ram­sey-Moore al­so re­fused to be drawn in­to a de­bate with TATT. How­ev­er, she sought to un­der­score, “Pan is Trinidad and To­ba­go, it is not an African thing, it is not an In­di­an thing, it is not a Chi­nese thing, it is not a Syr­i­an thing or any of the oth­er races, it is a Trinidad and To­ba­go in­stru­ment.”

Ram­sey-Moore said the pan fra­ter­ni­ty was ho­n­oured and ex­cit­ed with the pro­posed in­clu­sion of the in­stru­ment on the Coat of Arms. She said a lot of hard work went in­to en­sur­ing that the steel­pan was legal­ly recog­nised as this coun­try’s na­tion­al in­stru­ment.


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