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Thursday, March 6, 2025

Imam: T&T can learn from past

in using marijuana for medicine

by

CHARLES KONG SOO
1908 days ago
20191215
Flashback: Imam Sheraz Ali, right, of the Nur-E-Islam Masjid, El Socorro Road, San Juan, addressing members of the media as former Minister of National Security Edmund Dillon looked on following a meeting at the Ministry of National Security on Abercromby Street, Port-of-Spain, in February 2018.

Flashback: Imam Sheraz Ali, right, of the Nur-E-Islam Masjid, El Socorro Road, San Juan, addressing members of the media as former Minister of National Security Edmund Dillon looked on following a meeting at the Ministry of National Security on Abercromby Street, Port-of-Spain, in February 2018.

ABRAHAM DIAZ

Imam Sher­az Ali, head of the Nur-e-Is­lam Mosque in El So­cor­ro says T&T must not make the same mis­take with mar­i­jua­na as the world did in the 19th cen­tu­ry by us­ing drugs such as co­caine, opi­um and mor­phine as med­i­cine, which were on­ly halt­ed when it was dis­cov­ered that they led to ad­dic­tion.

With the pass­ing of the bill for the de­crim­i­nal­i­sa­tion of pos­ses­sion of up to 30 grammes of cannabis in Par­lia­ment on Wednes­day, he was asked to com­ment on the fol­low­ing, dur­ing wars and con­flicts, Mus­lims were ex­empt from fast­ing, were there any oth­er ex­ten­u­at­ing cir­cum­stances when Mus­lims can use mar­i­jua­na on med­ical grounds for pain or a ter­mi­nal ill­ness, or stim­u­lants like dur­ing con­flicts?

Isis fight­ers used am­phet­a­mines for fight­ing, com­bat­ants used the plant khat for its stim­u­lant prop­er­ties, mod­ern mil­i­taries give their per­son­nel am­phet­a­mine pills to stay awake and be more alert, Fil­ipino Mo­ros or ju­ra­men­ta­dos in the 1900s af­fect­ed the de­vel­op­ment of the Colt .45 pis­tol af­ter the .38 round proved in­ef­fec­tive against the war­riors when they went on sui­ci­dal killing ram­pages pumped up on drugs and 11th-cen­tu­ry Hashashins, from where the word as­sas­sin comes from, re­put­ed­ly smoked hashish.

Speak­ing to Guardian Me­dia on Fri­day, Ali said, “All of these types of stim­u­lants, even though they may be for some­thing that might be a pos­i­tive thing, but to use them to in­crease your abil­i­ty for ex­am­ple to fight is not per­mis­si­ble.

“The on­ly way it can be found per­mis­si­ble is as a cu­ra­tive agent where it was ab­solute­ly cer­tain it will cure a dis­ease.

“Even then there is a dif­fer­ence of opin­ion be­tween the in­ter­nal and ex­ter­nal use of these sub­stances. The ex­ter­nal use of CBD oil is al­lowed, but not the in­ter­nal use of it for med­ical pur­pos­es, some schol­ars are di­vid­ed on this.

“With re­gard to the smok­ing of mar­i­jua­na for med­i­c­i­nal pur­pos­es, it was not go­ing to be al­lowed. It hasn’t been shown to have any cu­ra­tive prop­er­ties, which are on­ly con­tained in the ex­tract­ed oil.”

The chair­man of Con­cerned Mus­lims of T&T said as a be­liev­er these oc­cur­rences in the past would have had some pos­i­tive ef­fect, but will not be some­thing peo­ple would go to read­i­ly in this mod­ern world.

Ali said there was an anal­o­gy be­tween med­ical mar­i­jua­na with the use of opi­oids in terms of some of the drugs giv­en to ter­mi­nal­ly ill pa­tients and for pain, that some of these drugs were de­rived from al­so con­tained psy­choac­tive sub­stances and had the same ef­fect from opi­um pop­pies as well as hero­in.

He said co­caine, opi­um and oth­er drugs such as mor­phine were used in reme­dies for coughs, colds and toothaches in the 19th cen­tu­ry and the prac­tice was on­ly stopped be­cause of their ad­dic­tive prop­er­ties.

Ali said sim­i­lar cau­tion should be ap­plied to mar­i­jua­na, CBD oil and its oth­er de­riv­a­tives as there was still on­go­ing re­search on the sub­ject from Is­lam­ic schol­ars.

Crim­i­nol­o­gist Dau­rius Figueira, a Mus­lim said in Is­lam there was a pro­hi­bi­tion against any­thing that in­tox­i­cat­ed and changed the nat­ur­al func­tion­ing of a per­son’s body and mind.

He said the ini­tial pro­hi­bi­tion was on al­co­hol, sub­stances such as nico­tine was al­so an in­tox­i­cant, stim­u­lants were al­so in­tox­i­cants.

Figueira said there had al­ways been a tra­di­tion with­in Is­lam where ji­had (a strug­gle or fight against the en­e­mies of Is­lam) was ven­er­at­ed.

He said in that pur­suit, war­riors were told they can sus­pend the moral pro­hi­bi­tions of Is­lam in the pur­suit of ji­had, how­ev­er, the ma­jor­i­ty of peo­ple in Is­lam say that noth­ing gave them the right to do so.

Figueira said the mar­i­jua­na de­crim­i­nal­i­sa­tion is­sue in the coun­try was “not Mus­lim busi­ness”.

“T&T was a sec­u­lar so­ci­ety, not a Mus­lim state; what ap­plied to Mus­lim was ir­rel­e­vant to the wider so­ci­ety, peo­ple ate pork, ham was sell­ing in the gro­ceries,” he said.

He said Mus­lims had their moral or­der by which they abide, but they didn’t have the right or pre­rog­a­tive to hold non-Mus­lims in the so­ci­ety to the same moral or­der and can­not ap­ply it to them.


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