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Sunday, May 4, 2025

The Storyteller and Sport—Part 1

by

1630 days ago
20201114

Long be­fore COVID-19, writ­ers and sport/broad­cast jour­nal­ists had been fa­cil­i­tat­ing many of us as vir­tu­al spec­ta­tors of sport­ing events. Ma­ture mem­bers of so­ci­ety are like­ly to have mem­o­ries of voic­es bring­ing the world of sport to them through the tran­sis­tor ra­dio. Through their play-by-play re-en­act­ments, we “saw” each game. In the Caribbean, it would have been the world of crick­et com­ing from Lord’s Crick­et Ground. In my coun­try, Nige­ria, it was foot­ball brought alive in tech­ni­colour by one Mr It Is A Goooooooal!!!

My sec­ondary school (pop­u­la­tion: ap­prox 300), lo­cat­ed be­hind God’s back, had on­ly one bat­tery-op­er­at­ed tran­sis­tor ra­dio that brought us news of the out­side world. I was the Ra­dio Pre­fect for some years and my job was to lis­ten to the news, write it up and stick my ren­di­tion on the no­tice­board for the rest of the stu­dent pop­u­la­tion to read. That task forced me to cul­ti­vate a leg­i­ble hand­writ­ing and to mind my gram­mar. One had to pro­tect one­self from those stu­dents who de­rived ex­cite­ment from go­ing around, when no one was look­ing, to red-line gram­mat­i­cal er­rors in no­tices on the board.

On na­tion­al-game Sat­ur­days, I for­got about BBC and tuned in to NBC (the Niger­ian Broad­cast­ing Cor­po­ra­tion) to lis­ten to the blow-by-blow com­men­tary of Mr It Is A Goooooooal! I hat­ed match­es that end­ed in nil-nil (No prize for cor­rect­ly guess­ing why). To­day, long af­ter I have for­got­ten the names of many of the play­ers, I still re­mem­ber the name of the leg­endary sport com­men­ta­tor Ishola Folorun­so. I say all of this to say, “Every sport needs a sto­ry­teller!”

In ath­let­ics, the 100 me­tres sprint is the show­stop­per. Some years ago, I was in Ja­maica to at­tend uni­ver­si­ty meet­ings (Yes, there was a time when we had face-to-face, not Zoom, meet­ings). I was booked to stay at the Pe­ga­sus Ho­tel. I got to the re­cep­tion hall just as Us­ain Bolt was about to do his thing. The re­cep­tion­ists were be­hind the desk but obliv­i­ous to the guests wait­ing to check-in. Nat­u­ral­ly, we all turned our at­ten­tion to the lob­by-tele­vi­sion that was the fo­cus of their at­ten­tion. Of course, Us­ain Bolt won. Which meant that there was at least an­oth­er five min­utes of cel­e­bra­tions be­fore the re­cep­tion­ists could at­tend to us. Had it been a marathon, the sto­ry would have been dif­fer­ent. The marathon is a re-en­act­ment of the ebb and flow of life; a sto­ry-craft­ing and a sto­ry-telling event, which al­lows spec­ta­tors to mul­ti-task while watch­ing.

While the 100 me­tres race is a flash po­em, a burst of en­er­gy, the marathon is a nov­el, re­quir­ing en­durance, slow re­lease of en­er­gy and ap­pro­pri­ate pac­ing from both its cre­ator and its con­sumers. The sto­ry of the marathon is a sto­ry by it­self. In the pop­u­lar imag­i­na­tion, the marathon re­calls the leg­endary per­for­mance of Philip­pi­des (Phei­dip­pi­des), the fleet-foot­ed run­ner-mes­sen­ger who was man­dat­ed to run from Marathon to Athens to de­liv­er the news of the vic­to­ry of the Athe­ni­ans over the mil­i­tar­i­ly and nu­mer­i­cal­ly su­pe­ri­or Per­sian army. He most like­ly did not wield a sword in the Bat­tle of Marathon and might have been too low­ly and in­con­se­quen­tial to know how to ride a horse or to be de­serv­ing of a horse. He ran the 25-plus miles to do one and on­ly one thing- tell a sto­ry; a sto­ry that is one of the short­est in hu­man his­to­ry: “We’ve won!” On ful­fill­ing his des­tiny as a sto­ry­teller, he col­lapsed and died from ex­haus­tion. He had to ut­ter the word to birth the vic­to­ry in the con­scious­ness of the Athe­ni­ans. With that, the Athe­ni­ans could com­mence their vic­to­ry cel­e­bra­tions, even be­fore his body could turn cold. By suc­cess­ful­ly de­liv­er­ing the sto­ry, he res­cued the Athen­ian vic­to­ry from suf­fer­ing the fate of the gi­ant tree that fell in the for­est with­out any­one to see or hear it fall.

If you be­lieve Hero­to­dus, the His­to­ri­an, the sto­ry of Philip­pi­des’s run from Marathon to Athens is a ‘Nan­cy sto­ry. It nev­er hap­pened. There was the Bat­tle of Marathon in 490 BC. Philip­pi­des ran. Yes. But he ran 140 miles over two days from Athens to Spar­ta to ask the Spar­tans to come to the aid of the Athe­ni­ans in their bat­tle against the Per­sians. The Spar­tans could not; they were busy with a re­li­gious rit­u­al. The Athen­ian army fought and won. Af­ter beat­ing back the Per­sians at the Bat­tle of Marathon, they marched back to Athens to de­fend it against the sur­viv­ing Spar­tans who had tak­en a sea route to go and bom­bard the un­pro­tect­ed city.

Many decades lat­er, around the 1st cen­tu­ry AD, some sto­ry­teller came up with the sto­ry of the run­ner-mes­sen­ger who ran from Marathon to Athens and it was that ver­sion that in­spired the mod­ern-day Marathon. The truth of the leg­end (with­out the hu­man sac­ri­fice at its end) has be­come the en­dur­ing truth, not the truth of his­to­ry. Which is a good thing. Can you imag­ine what it would have meant if marathon­ers had to run 140 miles (and on­ly be­cause the sources are silent on the re­turn leg of Philip­pi­des’s run to Spar­ta)? Each Marathon would have had to be­gin at one Olympics and, hope­ful­ly, end by the next Olympics!

Emer­i­tus Pro­fes­sor Fun­so Aiye­ji­na is Head, St Au­gus­tine Acad­e­my of Sport and can be reached at Fun­so.Aiye­ji­na@sta.uwi.edu


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