Senior Reporter
akash.samaroo@guardian.co.tt
Taking a headcount of the number of people at the public viewing areas for the funeral at the car park of the Southern Academy for the Performing Arts (SAPA) yesterday, someone who is not familiar with this country could have been fooled into thinking the impact of Basdeo Panday was merely modest.
But a ten-minute drive along the South Trunk Road, near the mouth of the Godineau River, would shatter that perception.
Hours before his body arrived at the Shore of Peace cremation site, hundreds waited for their former prime minister.
Skipping SAPA altogether, they stood behind barriers under the watch of men and women in tactical wear, waiting to catch a final glimpse of a man whom many said was worth the wait in the unforgiving heat.
For former firefighter Kitwaroo Ramdanan, Panday represented a true champion of the poor.
“I was inspired by how he carried himself, so I had to come and pay homage to him. He did a lot for the oppressed, especially the sugar workers,” Ramdanan said, leaning against a police-placed barricade.
Next to him waving a blue flag adorned with Panday’s picture, Melvin Hosein told Guardian Media that nothing could have kept him from attending in person.
“He loved to help people. He did so much. He’s a great man, and I hope his legend lives on for a very long time. Today was his last day on Earth, and I had to see him,” Hosein said.
Former MP for Siparia Govindra Roopnarine also credited Panday for being his political mentor when, together, they formed the United National Congress.
“He meant quite a lot to me, and I followed in his footsteps and I know he’d prefer to be with the grassroots people where I am today, rather than in the dignitary tent,” Roopnarine said, motioning to a white tent set aside for a select few.
One of the people assigned a seat there was Opposition Leader Kamla Persad-Bissessar, who arrived with tears in her eyes as she greeted those waiting on Panday’s body to arrive. She, too, hesitated at first to sit there.
Tobago House of Assembly (THA) Chief Secretary Farley Augustine and Foreign Affairs Minister Dr Amery Browne were also in attendance.
Shortly after midday, the singing of bhajans was replaced by a reverent silence. Panday’s body, accompanied by a military procession, had arrived at a place where Hindus believe the soul would be separated from the body.
As the coffin, draped in the red, white and black national flag, made its way past the crowd, no one spoke. The silence was punctuated by the pundit’s chanting of, “Om Namo Bhagavate Vasudevaya,” a prayer to invoke positive energy at a time of anguish.
When Panday’s body was handed over by the military to the family, it stopped five times for prayer on the way to the pyre, each time to represent the five senses of the human body.
But it was during the final cremation ritual, the burning of the body, that something significant happened. It is tradition for that part of the ceremony to be done by a male relative, some believing that the soul only achieves “moksha,” which is freedom from the eternal cycle of life, death, and rebirth, when that ritual is performed by a male.
However, it has become a contentious position of late, with some arguing that if the deceased has no male sons, then their daughters should be able to perform that duty for their parents.
At the Shore of Peace, Panday’s daughters took the lit torches, some crying, some stoic and, convention aside, they did their duty for their father.
A gun salute reverberated through the air, reminding people of the national significance of the husband and father.
As the pyre was completely engulfed, radiating a heat that signalled the time for many to leave, they walked away, leaving the family to grieve, while mourning him in their own way.
Two men nearby were heard having a conversation about him, while they were heading to their vehicle.
“Bas going to be like Caesar boy! Watch how even in death he will be more powerful,” one said to the other.
“We just need a Mark Anthony to step up now,” his companion responded.