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Thursday, March 20, 2025

The marchandes of Port-of-Spain

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20130406

"Pois­son frais, pois­son, pois­son ..fressh feesh!" This would be the chant of the fish ven­dor while the mists still lay on the green hills over­look­ing the Port-of-Spain of the 19th and ear­ly 20th cen­turies. Those were the days of the marchan­des, or ven­dors, who brought the means of sus­te­nance to many homes in the city.

The es­tab­lish­ments of the white and coloured elites, in their fine res­i­dences around the Sa­van­nah, could af­ford a cook whose du­ties be­gan at 5 am, head­ing to the East­ern Mar­ket on Char­lotte Street to pur­chase meat, fish and veg­eta­bles for the dai­ly meals. Those who could not make the trek to mar­ket pre­ferred to wait on the marchan­des, who with un­flag­ging cer­tain­ty would present them­selves at the front gate (or the pantry door of the homes of gen­til­i­ty, where they would not be per­mit­ted to walk up to the front door).

In ad­di­tion to the fish ven­dor, there would be pur­vey­ors of fowls called marchande poule sell­ing trussed-up live chick­ens. The fruit of the land would al­so be sold from wood­en trays–pee­wah, topi tam­bo, pois doux and oth­er nat­ur­al treats.

Speak­ing of treats, there would al­so be marchan­des who were favourites of the chil­dren, since their goods would be of a more tooth­some na­ture, com­pris­ing cov­eti pocham (a large gin­ger bis­cuit re­sem­bling a cham­ber-pot cov­er, hence its name), la­vanie (mis­cel­la­neous sug­ar sweets), toolum, sug­ar cakes and tam­bran balls. Starch cakes for wash­ing would al­so be among the stock in trade of the marchan­des.

The marchan­des them­selves would be a sight to be­hold in their vo­lu­mi­nous dress­es, with Mar­tini­quan head­ker­chiefs knot­ted around their heads most pic­turesque­ly. For all their cheery ap­pear­ances, the marchan­des gen­er­al­ly had hard lives, few earn­ing enough to pur­chase a tiny cot­tage in Bel­mont or Laven­tille to ac­com­mo­date their old ages.

They were but a sin­gle com­pa­ny in the army of huck­sters who de­scend­ed on the city every morn­ing, bring­ing it the nec­es­saries of dai­ly life. In­di­an men in don­key carts would go from house to house sell­ing fresh veg­eta­bles, ri­valled on­ly by their Chi­nese coun­ter­parts, who bal­anced filled bas­kets on ei­ther ends of a pole slung across their shoul­ders while they shout­ed, "Pi­ma pep­per, cu­cum­bo-o-o, oko­lo-lo, toma­to-o-o, wa­ter kyssle."

Then too there would be oth­er Chi­nese lug­ging drip­ping wick­er bas­kets of oys­ters which they would shuck with star­tling ra­pid­i­ty, pro­vid­ing ex­cel­lent hors d'oeu­vres for when gen­tle­men called on their peers for an af­ter­noon cock­tail. Madras­si men on don­key carts from St James and Boissiere Vil­lage would sell bun­dles of grass at a cent apiece for those who kept hors­es, while their women ped­dled milk from a tin pail, which was of­ten adul­ter­at­ed with wa­ter (some­times stag­nant pond-wa­ter, in­clud­ing tad­poles).

More un­usu­al ad­di­tions to the morn­ing com­mer­cial army in­clud­ed ven­dors of tur­tle eggs (har­vest­ed fresh­ly laid from the sands of the East Coast) and a slight­ly de­ranged French­man who sold and re­paired um­brel­las from the 1870s un­til he fad­ed away in the ear­ly 1900s.

To­day the marchande is but a dis­tant mem­o­ry.


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